Nepal: A Little up and a Little Down

 

sunset on Syawambhunath

No more Royal Nepal Airlines. They were a joke anyway, with the king often commandeering one of the fleet’s two 737’s for a skiing weekend in Switzerland, or some diplomatic junket, and leaving the scheduled passengers high and dry. Now a republic has been declared, and the king is cooking his dhal in his palace by candlelight, since the democratically-elected Maoist government cut off his electricity over unpaid back bills and froze his assets. Now it’s just Nepal Airlines.

The flight path from Bangkok to Kathmandu hasn’t changed;  nor have the mountains.  I glimpse Cho Oyu,  and Everest, tinged pink, floating over the darkened plains. With political stability- in a relative sense- life in the capital has returned to normal. But the normals of Kathmandu, to paraphrase Kipling, are the wildest dreams or Kew. Without a blockade there is no fuel shortage, and with no fuel shortage, there is no car shortage. The 7 km from the airport takes an hour, accompanied by much hopeful honking at the congestion, which is often so tight that pedestrians can’t even squeeze by. Downtown, in Thamel, the activity is as frenetic as ever, and the prosperity of the shops can be judged by whether they have lights – and therefore a generator- or candles, as this is the beginning of the “load shedding” season. We stay just outside of the hub, where candles are much more common. Since the only light on the street comes from the vehicle headlights, walking takes on a phantasmagorical property – figures coming towards me are backlit silhouettes, disappear as the beams swings into my eye, and reappear as schoolgirls, goat-meat venders or itinerant shamans, whatever the case may be. For the bicyclists who speed downhill -without a light of course – the effect must be absolutely hallucinatory.

   The economy is up. Despite the global meltdown, Nepal has seen more foreign arrivals in Oct. since than at any time since 2000. Prices are up as well, our visa, the taxi in, and our room all jumped by 20%. Our jeweler, Malik, is happy about the upturn, but even happier that stability means he doesn’t have to pay off both the police and the Maoists. Last year he was on the verge of despair. Much of the ten days we spend in Kathmandu we spend with him, meeting his workers, placing our orders, drinking tea and visiting. Last year we had an assortment of his beads  – among other jewelry – and the interest was such that this year we have far more. Malik specializes in traditional Tibetan work – coral, turquoise and shell inlay with brass and silver. He often works with designers on reproductions and variations, and is happy to use electroplating or substitute white metal or “pressed” stones if price point is an issue.

 We also make contact with our other established contacts. Pragati and her father still operate the world’s smallest small business, where we buy bags made from recycled rice sacks, in a shop in the old city so tiny I cannot even sit down inside it. Sitaram and his crew of hipsters smoke cigarettes and put images from Hinduism and Buddhism on just about anything they can – we buy posters, fridge magnets and mouse pads. Raju has branched off from the family business selling old and new antiques, and now has a little corridor with wooden masks and sculptures. His father, Narayan, still has the big store, and compounds the fairly sinister effect of room upon dusty room of old jewelry, rows of fetishes, tantric ritual paraphernalia and memorial figures piled like cordwood, by following close behind you with his one milky white eye. On the downside, two people we felt a strong connection with are gone. Namgyal Lama, our shipper, who has always had a twinkle in his eye, and was known to the community as ‘Foxy’ for his wit and smarts has died of cancer; and Kasang who ran an antique store within the compound of the Bouddhinath Stupa was unable to survive the last year and is out of business. Malik told us the Chinese had recently stopped granting visas for non-resident Tibetans wishing to travel there, and this likely finished Kesang’s business off.   We will miss them both.  Another institution we will miss is the inspiration for this blog’s title. In a small alley in the old city was a grungy café and restaurant with no door except for a curtain, selling the usual Tibetan fare: momos, thukpa, chowmein. It was called the Up and Down, and we always joked it wasn’t topography but business that the name was referring to.  Alas now it’s a little down and out.

 Our guest house owner, Yves, a French national married to a Nepali woman is also relieved with the new normal. Last year he was truly worried about their future, and now, this time, we got the last room, and although it was load shedding hours, he now had a new generator furnish some light.  The weather also was more up then down for us; enough sunshine was available to heat the solar-powered shower water to close to a comfortable temperature. Not once did Katheryn bathe with a down coat on, though it was a little too cool to bathe daily. The effects of wild market swings caused the foreign exchange rates to fluctuate, daily a little up or down, though on average we got as good as rate as last year.

One institution that has survived is the world’s strangest wine shop. It’s facade is wood shutters and old-world beams , but it is set into the featureless fortress-like wall of the American Embassy, and it’s roof is lined with motion detectors, search lights and rows of razor wire. Inside the staff is very genial, and we buy bottles of ten year old French wine for $6, and as a real treat, Caol Ila single malt Islay for 25% of what it costs in Vancouver.

 We have a bottle of each in my pack as we head out of Kathmandu early in the morning for Bandipur. Newari merchants built Bandipur into a flourishing town two hundred years ago, on account of its location, straddling a ridge on a major trade route from India to Tibet.  It continued to prosper until the ’50’s when the new Paithri highway was built in the valley; then suddenly the town, the richly decorated temples, and the stone mansions with their carved balconies, became redundant. Taking a progressive approach the Nepal Tourist Board identified Bandipur as a place to practice cultural and ecologically-sensitive tourism, and development has preserved much of the town’s character. A Tibetan yak drover for instance, would feel quite comfortable in the room in the old mansion that we find. It’s true, at 6’’4″, I’m of somewhat different stature from the locals, and for much of the two flights of stairs up and down, the back and forth to the outside toilet, and walking about the primitive  room or lying in bed I’m hunched up trying not to hit my head.

Traffic isn’t permitted on the town’s flagstone main street, which itself is incentive to stay another day. A short walk away is the old market and assembly area, the Dhulikhel, now a dusty flat ground surrounded by ancient banyan trees with an impossibly majestic view of the Ganesh Himal and the Annapurna range. It’s Saturday, the day off at the local girl’s school, which also attracts busloads of boys from the valley. They all gather at the Dhulikhel to mingle, play music, and have picnics and party. We fall in with a group of ravishing girls led by Shushima who give us flowers, practice their English, and call after us “Kat- a-rin, you are beautiful!”.

We made our way up to Bandipur in a shared jeep with the usual cluster of men hanging off the back. We go down in a local bus, which should be more comfortable, but in fact the seats are so close together even the locals can’t fit in them properly. Back down in Dumre on the highway, we flag another local bus to take us to Pokhara, 64 km away. The journey ends up taking three hours, and for much of the trip I have a goat prone at my feet, and another standing by my seat who insists on putting her head on my knee, and at one point, reflecting how many of us feel, pees on the floor.

Pokhara is a small comfort station on our journeys throughout Asia. Its location is idyllic – on a lakeside beneath the archetypal sacred peak of Machchapuchare, Daulagiri, and the Annapurnas providing a backdrop, and at 800 metres enjoying the near-perfect climate of bananas and bougainvillea. Yes, there are scads of tourists, but there is also such a plethora of accommodation and services that we can find a lovely picture-window room with said vista for less than ten dollars. It is easy to wile away the days doing nothing but sampling the restaurants between morning  coffee and evening scotch. It is too easy. So we go up the biggest hill we can find. The little village of Sarangkot sits on top of it, and is a popular place for paragliders to launch themselves off of. And if you need one more superlative view of those endlessly – photogenic, gigantic peaks, this is it. This is also our last high point. It is downhill all the way to India. The descent begins with a long, long, staircase to lakeside.  It is a challenging path, and we are going down. Coming up is a woman of about our age wearing flip flops and carrying a load of wood on her back in a basket. She drops her tump line beneath the same tree we are resting under with a loud snort. Sharing neither a reality nor common language we manage to communicate enough to share our biscuits. When we complete the descent, our legs are quivering.

Tomorrow is another bus.

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I came to a Kingdom and all I got was this crown

what a devil is
Another trip to Thailand and another government deposed by massive protests.  When we left last spring, P.M. Samak had won the election to end a military care-taker government.  He was deposed over the summer on the pretext of having benefited financially from his popular day-time T.V. cooking show, putting himself in a real jam while his term in office went to pot.  Now his successor, Somchai, is in a similar pickle.  Two weeks before we arrived, on Oct. 7, the opposition party, the PAD, held a huge rally which turned into a confrontation with the police and government supporters, and a suicide bomber killed himself and another person, and scores were injured.  In response, dark cloudsthe PAD activists took control of one of the major streets lined with government offices, and barricaded themselves in with sandbags, tires and barbed wire.  They are still there, and yesterday Katheryn and I went down to have a look.

They have chosen the location well, being protected from opponents (who have shown up with weapons and petrol bombs) by the police HQ and a major Wat (the Marble Temple) on one side, and a canal on the other.  The police have taken control of Phitsanulok Rd, on their southern flank, with a massive presence.  This is where we showed up.

It’s often best with armed road-blocks, I’ve found, to play the dumb tourist card, and if confronted seek safety in stupidity.  So we just go up to an opening in the barrier, and slowly walk in.  Since nobody stops us, we keep on going.  Riot gear is lined up against the fence, and the officers are lolling in the shade of row upon row of police vans, out of the mid-day heat.  This being Thailand, enterprising vendors have set up noodle carts, and there is one guy selling holsters, cartridge belts and other police paraphernalia, along with fake pearls and costume jewellry – for after-hours, perhaps?

This is nothing, however, compared with the commerce going on within the PAD hand clappersbarricade.  As we approach, loud music is pumping from a truck on which is painted “MURDER Bring the Killers to Justice”.  A very pleasant young man apologizes that he has to search my bag, and then we are in.   After the dour menace of the police side, it is very much like a carnival.  There are loads of little eateries, the streets are lines with pavilion tents selling political merchandise, and there are at least three places I spot where you could stop for a foot massage.  The hot ticket this oust-the-prime-minister season is the hand clapper.  They started showing up at rallies in the spring – two glove-like hands on a stick that make a great clackity-clack when you shake them – and now they are a must-have for somchaievery demonstrator.  Stomping on Somchai’s face is another popular theme, with his visage adorning flip-flops and bath-mats.  And of course there  are the T-shirts.  Unfortunately the vendors here cater to a local crowd, so there are no XL sizes for me, and Katheryn doesn’t wear yellow (the PAD party colour), so we don’t buy anything.  The sentiments, expresses as only T-shirts can, range from anger to resentment, with a smidgen of hope that the year 2551 will bring peace and change.

People are friendly, but there is a tension in the air.  For one thing, a pro-government rally is planned for tomorrow at a stadium and 100,000 people are expected.  Although the party denies it, most people believe that former P.M. Taksin – the champion of the cause, now exiled in London, and due to address the rally on a giant T.V. screen – will say something provocative, and a large pumped-up mob will move downtown to try to force the PAD camp out of the barricades.  If this happens, it will be very ugly.  When we leave the occupied area we see some of the preparations for this conflict: in a tent are a collection of bats, sticks, rods and golf clubs.  We will see what happens tomorrow.

The air is heavy and torpid, and we are sweating profusely.  It’s always this way before the rain.  A thick black cloud hangs over the east, over downtown Bangkok, and we decide to pop into the Marble Temple just around the corner, in case it pours.  An German tour group is being steered around the ground, taking snaps of the famous gold Buddha inside the shrine.  It’s probably their 5th one today, and you can tell many are suffering from temple fatigue.

For much of the past week I have been prone in a dentist’s chair, getting fitted with a pantip plazacrown, which is much cheaper in this Kingdom than it is at home.  Another thing that is cheaper is software, especially at the notorious Pantip Plaza, five floors of shops dealing with everything computer.  I pick up a program that allows me to blend three different exposures of the same photo into one picture, making an HDR (High Dynamic Range) image.  This lets us take pictures of high-contrast scenes, parts of which would previously have been over or under exposed, and produce some amazing results.  Please bear with us while we indulge, and check out some of the pictures on our flickr site.

And Happy Halloween!  Katheryn was talking to a thai friend about the holiday.  The Thais have embraced the occasion as a way to sell little battery-operated red devil-horns, which look very cute as you bop around a club.  Katheryn asked if she knew what they were, and she took a stab: water buffalo horns?  No, said Katheryn, they depict the devil.  Do you know what the devil is?  hallowwen on Khao SanThe friend thought a second.  Is it an animal?  So not having deep cultural roots, Halloween is  just an excuse to party, which last night on Khao San Rd.  is what everyone was doing.  And then what happened?  At around 10, just as the crowd was getting really thick, the thunder crashed and the lightening flashed and the sky finally opened.  Everyone got soaked, but the party kept on going.

Protest update:  As of the news this morning, it seems that violence was avoided last night.  Let’s hope a peaceful solution can be found.
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Soaked on the road in Laos

The final leg of this year’s epic journey is destined to be Northern Thailand and Laos. We haven’t been to Laos in 2 years and we decide to go in easy stages to our ultimate destination, the 700 year old town of 20,000 people, Luang Prabang. We have an easy, comfortable train ride from Bangkok to Udon Thani in 9 hours. Unfortunately the double-pane windows are smudged and covered with decades of dirt, and even though the line passes through some dramatic scenery, we couldn’t see very much. In Udon Thani we got a fantastic cheap room with all the mod-cons. There seemed to be a fair sized ex-pat community living in this nondescript by likable northern city. From there the next day we took a short one hour bus to Nong Khai, the border town, with Laos just across with the Mekhong River. It’sLuang Pu star attraction is a very unusual park created by a spiritual leader named Luang Pu. He was a Lao who fled to Thailand when the communists took over in 1975, and he sculpted in concrete and supervised the making of colossal, bizarre images of Buddhist and Hindu deities, fashioning them in totally unconventional and often disturbing ways. The park is called Wat Kaek, and though he has since died the work is still ongoing. The faces, which are often 10′ high, characteristically have a blank, plastic quality that reminds me of Odo from Star Trek. One impressive statue is a 90′ high Buddha sitting under a very evil-looking 5-headed naga whose protruding fangs and tongues create an image a little removed from the benign teachings of the middle path. Still, it’s enjoyable in a very “Burning Man” kind of way.

We pass through Nong Khai almost every time we go to or from Laos, but this was the first time we stopped to look around. All in all it was nothing special, and we shortened the two planned days there to one. In the morning we did the visa business at the border, (Canadian visa went from $30 to $43) and made our way piecemeal to the capital, Vientiane. Two of the great pleasures of Laos are the baguette sandwiches and the fresh fruit juice. Sounds simple I know, but, apart from the recipe for coffee, the only thing the French gave the Lao was the recipe for baking proper baguettes. And are they ever good. The juice is a no-brainer: get fresh tropical fruit (pineapple, mango, banana, dragon fruit, lemon, watermelon, papaya etc etc) blend the fruit with ice, put into a glass. And when an icy hit of tropical goodness costs 50 cents, you have a lot of them.

The route straight through to L.P. from Vientiane is 11 hard hours of travel, so we decide to make a stop four hours away in Vang Vieng. It was once a sleepy town along a pretty river (named the River of Song) complete with a dramatic Karst mountain backdrop. More recently it’s become a back-packer’s hangout with cafes showing endless videos of “Friends” (of all things) and offering mediocre food on menus written in Hebrew and Korean. We did, however, discover unbelievable nectar here, a lemon-mint shake to die for, containing at least 500 grams of mint, picked straight from the garden. We enjoyed these while watching the local kids leap into the river from a rickety bridge.

From Vang Vieng to Luang Prabang we opt for the more pricy minibus to get through the mountains. These smaller vehicles have an easier time with the hills. No problem with leg room along the way, and it really is one of the most scenic drives in all of Asia. Just to keep things interesting, our bus has a transmission problem, and keeps dropping out of gear on inclines. We are very pleased that it doesn’t die half way, with the passengers forced to hitchhike from the middle of nowhere.

On my first trip I took here I noticed no brick houses, only teak or split bamboo. On the last trip many families had filled in the first story of their stilted wooden house with a brick floor. This trip I saw many new big brick houses. The road is in good shape too. There are still tiny hamlets of shacks clinging to the mountainside, with their front door on the highway’s shoulder, the back door twenty feet over a precipitous drop, propped up on stilts. But Laos’ economy is improving. Lao tourism in Thailand rose 160% this year, mostly first time visitors.

Once we arrive at the Luang Prabang bus station I sense some changes here too. Prices have risen and there is new constructionOur guest house, Luang Prabang everywhere. We take a very pretty room at the Cold River Guest house, with a view from our balcony of the garden, forest, a massive bamboo, and the Nam Khan, a tributary that feeds the mighty Mekhong. It feels good to have a place to stay put for a while; we have had been in 5 hotels in 5 days, a first this trip, but quite normal other years. Our hotel ,though lovely, should have been called “No water.” Due to its own pipes and town problems we often have no water, which is excruciating in the 35 plus weather with heavy sticky humidity. The hotel is favoured by Japanese travellers, who are very friendly. One evening they are sitting around and invite us to taste some local alcohol they have bought. Inside the bottle there is a dramatic cobra with it’s hood extended, biting into a large scorpion. No really, pickled inside the bottle! David, the fool, immediately said yes! He said it tasted like brandy.

PhonsavanShopping is our main reason to come here. We have a delightful source of hand loomed scarves and shawls, Phonsavan, and go to see her in the morning. We make our choices in a few hours and set about photographing it all on locations that say “Laos”. Though it was stinking hot, and we were soaked with sweat, we got terrific shots of the shawls, in temples and on old colonial buildings.

After our work was finished we consider seeing the Pak O caves, where old Buddha statues go when they are removed from temples. It is in a dramatic setting part way up a cliff face on the Mekhong river about 25 km north. We did go last time, and were lucky to hit it when there wasn’t a horde of tourists. This time the tuk tuk drivers are asking for a fare higher then our cost to get here from Vientiane! Same, same, when we try to make it to the water fall south of town. Seemed to me the tuk tuk drivers had a mafia style control on the tourist’s transport and are possibly the ones who got the business of renting motorbikes to farangs made illegal. We bail on both plans and enjoy the town and the area across the Nam Khan which has a more authentic feels to it.

One aspect of Laos culture that hasn’t changed is the farmers use of slash and burn methods. The sky is hazy and our eyes burn from the smoke, and the sun always disappears well before it reached the horizon.

Though we do enjoy the town, there is an unfortunate side effect to all this tourism. Two years ago all the children were excited to say hi. Now people won’t smile or greet you unless you initiate it. In a recent article in the Bangkok Post, writer Seth Mydans wrote, “Luang Prabang displays preservation’s paradox. It has saved itself from modern development by packaging itself for tourists, but in the process has lost much of it’s character, authenticity and cultural significance…being transformed into a replica of itself; dwellings into guest houses, restaurants, souvenir shops and massage parlors; it’s rituals into shows for tourists.”

The Buddhist new year festival of Songkran takes place as the sun moves from Pisces into Aries. Formally, scented water would be poured over Buddha statues and poured gently over the palm of an elder. Nowadays huge coolers full of water are dragged to the curbside and hoses are brought out to soak the motorists and everybody who passes by. People sport pump action super-soaker water guns, and make a water war of all the streets. The enthusiasts in Luang Prabang start celebrating it 5 days before it is scheduled. When we had the stock with us and the camera it was a pain. But after that we are more likely looking for the soaking to cool off. It is actually quite a hilarious festival.

Our departure 4 days later down the same route, through Vang Vieng to Vientiane, becomes much more expensive due to Songkran. The mafia makes it so you have to book a tuk tuk to the bus station, which for a front seat reservation, we thought was worth it. It was not reserved, of course, so we let the first minibus go without us and took the seats we wanted for the next bus. Unfortunately, the bus filled will a group traveling together who would yell, sing and laugh uproariously at their own loud burping. In Vang Vieng we felt shocked when hotels went up 3 to 5 times in price for the festival from justVang Vieng Airstrip 4 days ago. We did find a decent room at a fair price, facing the now-unused airstrip the Americans built to conduct their illegal carpet bombing of the country during the Vietnam War. It seemed great until we saw the stage and tables and speakers being set up for the town’s celebration, almost in front of our hotel! The prospects for a good night’s sleep were looking grim. At least we had air-conditioning and it was stupid hot. But the party down the street used so much power it blew a fuse and blacked out our part of town. No more air-con. We opted for a mint-lemon juice and went to dinner, but following the theme of the day, they forgot one of our dishes. Things were just not going our way. But miraculously, probably because of the town-wide blackouts caused from the giant P.A. systems, the party didn’t go all night and we got a decent night’s sleep after all. We took a 7 am public bus to Vientiane, learned the long distance bus to Udon Thani was full, and decided to go south piece-meal. At every turn, with the festival in full swing, we were faced with inflated prices and constant bombardment with water. In Udon Thani the hotel situation was dire as well, but David, the world champion hotel finder came through, thoroughly soaked, but still grinning.

We spent two nights in Udon Thani before returning to Bangkok, avoiding the madness that takes place in our neighborhood near Khao San Rd. and getting our teeth cleaned for half the price we’d pay in the big city. On the last day of Songkran we took a 7 hour bus ride back to Bangkok, arriving within the still-churning chaos with our full packs. Thankfully our regular place had one room left, which we took, dropped our packs and went out to enjoy the celebrations.set:72157604568583243

In Born-e-o (sung to the refrain of ‘Aquarius’)

Man of the ForestA week in Borneo is K’s birthday present. As most of you know, she has a long history with monkeys. But an ape she has never met. There are only two places on the planet where the great red-haired men-of-the-forest, the orangutan, live: one is Sumatra; and the other is Borneo.

The journey to Borneo really starts in Bangkok, where for us all trips begin. Getting back from India we are literally plunged immediately into a social milieu, running into our friend Peter while we still have our packs on our backs. Peter is an engaging and eccentric Englishman, who like us spends half the year in Asia, and has done so for many years. The next day Peter is meeting his friend Gail at the airport, and we invite them over to our utilitarian but “Absolutely Cheap” pad for duty-free Bombay G and T’s. Gail has relocated to southern Spain, and is in town to restock jewelry for her shop there. The next day we all meet for an evening beer at the usual spot, the Gecko, and the circle grows. Roger from Austria is there – he almost always is – and we are pleased to see Duane from Hawaii. Duane is also an importer, and we have been running into him in this neighbourhood for the last several years. Soon we are joined by Tom and Sue, friends of Peter’s and also, ahem, importers. Tom is off to Tibet the next day, where he sources the goods his shop specializes in.

Also coming the next day is Barbara from Jersey, also, ahem, with an imported goods Boris in Bangkokstore. She is a slim energetic blonde, and she and Peter are making plans to go to Burma together. In amongst this social action we also get together with Boris, our French ex-pat friend living in Bangkok. Unfortunately, Boris isn’t too keen on Thai food; but this is one of the most cosmopolitan corners of the universe, and we choose to eat (admittedly very good) falafel in a back alley place. Later Boris takes us well out of our usual stomping grounds, across the river to Thonburi where Bangkok still feels like a small Thai town, and then far to the southern edge of the city where a market sprawls along a network of canals.

When we leave Bangkok we make our way to Borneo – via Singapore. Singapore is always a treat – it’s beautiful, green, clean, and has such a mixed population that we don’t immediately get pigeon-holed as “alien”. But even better it has Frank and Kerry. Frank is an old friend of K’s, and she re-connected with him for the first time in 17 years last year. They hit it off immediately, and it’s easy to see why. Living lifeFrank and decantor large, Frank and Kerry are full of fun and generosity. Frank was just back from Bombay when we arrived, where it looks likely he will be setting up an office for his company. The evening started out with wine, and wine kept flowing well into the night, as Kerry, a dedicated Chelsea fan, was staying up anyway to see her team take on lowly Barnsley in the F.A. Cup. The wine in this case was probably a good thing, as Barnsley stunned the football world by beating the powerhouse London team.

And so, with several days working our way back up the Malay peninsula through Kuala Lumpur and a pretty little town called Taiping, we came to be in the airport of Penang, with our tickets to Borneo.

Borneo is a massive island – the world’s third largest – and the vast majority of it belongs to the Indonesian state of Kalimantan. Along the N. E. coast are the two East Malaysian states of Sarawak and Sabah, and in between them the tiny Sultanate of Brunei. We are flying into the capital of Sarawak, Kuching.

It is already dark when we arrive. We are only a few degrees north of the equator, and the night is as hot and perfumed with humidity as you would expect, but after so many hours in ice-box airports and planes, we have to ask our taxi driver to turn the A.C. down because we are so cold.

We have a room in a typically peculiar place, St. Thomas Anglican Cathedral Guest House. It was built in 1905, and no doubt many missionary priests have stayed here on their way to the notorious Iban and Dayak head-hunting tribes in the dark and god-less interior. View of KuchingWhat we get is a dormitory-sized room with smoothly polished hardwood floors and a view of a Chinese temple, a furnished balcony/sitting area, and a fully equipped kitchen. It is actually larger than our apartment, and would be a great place for a party. But there are stern signs demanding SILENCE, and a set of rules stapled to the door including an injunction against “merry-making”.

Kuching is a pleasant town with an old Chinese section cluttered up along the river, and more than its share of galleries, coffee bars and interesting shops. We soon know all the “antique” dealers, and are trying to figure out how to get a 9′ long long-house totem pole home on the plane. In the end we settle for a load of distictive Sarawak sarongs and weavings, and some heavy brass earings from thesarawak sarongs Orang Ulu people.

The day after we arrive is the day set aside to go out to Semenggoh to see the orangutans. The sanctuary was established to facilitate the transition of captive and orphaned apes back into the wild. In some ways it has departed from that mandate, since it depends on public support, and the public want to see orangutans, not just a forest where they were successfully rehabilitated. The center has feedings twice a day, when large amounts of fruit are set out on platforms, and we plan to get to Semenggoh for the 9am event.

It seems most other people don’t make their way here on the public transit system. From the park gate, where we are dropped, it is 1.3 km to the feeding area, and we are the only ones sweating it out up the hills on foot as A.C. mini-vans with tour groups speed past us.Delima and Selina It’s a good thing we weren’t expecting an intimate wilderness experience, as the parking lot is full when we get there. However, there are orangutans in the trees, and they are so beautiful and rather quizzically philosophical about it all that it is easy to ignore the people. The old matriarch Delima is the star of the moment, with her youngster, Selina, clinging to her back. She is sitting on the ground a dozen feet away, deciding whether to dine at the smaller but closer platform in this clearing, or at the main feeding station 500m away through the forest. She opts for the forest feeding station, and she chooses the public path to get there. The park staff are frantically calling to people to get out of the way, “she is tempermental!”, as she lopes off purposefully over the foot-bridge. It is a covered bridge, and on its walls are pictures of Delima when Selina was just a wide-eyed muppet. The baby is now 3 years old, and Delima’s face is more lines and tired. It’s no wonder that she gets grumpy.

As they are heading off, a young male comes out of the forest in dramatic fashion on two Upside down breakfastover-head cables. He shimmies down the tree to the feeding platform head-first, reaches an impossibly long arm out to select a bunch of bananas, transfers them to his right foot, and turns himself around to climb back up the tree, bananas in his toes, all without a slip, a sound, or a strain. Then he dangles himself in mid-air holding the cable with his right hand and right foot, and has breakfast.

The viewing area for the main platform is a short walk through the jungle. Even from this distance, and even with a crowd of people around it is marvelous to watch these beautiful creatures, startlingly orange amid the relentless green of the forest.

We are awed and quiet when we decide to leave the viewing area, thinking that the experience is over. But the best is yet to come. A young male has slipped through theChecking out the cousins forest, and for reasons of his own wants to have a good look at at his odd primate cousins. He settles into a tree right beside the path as we approach. His eyes are dark deep still pools. He is calm, and un-threatening, and although most people have stopped I continue walking past him, within a few feet, in as relaxed a manner as possible. K., I know, resists the temptation to invite him to house-sit in Vancouver (or alternatively join him off in the forest), and we walk back out of Semenggoh, satisfied with out experience.

I would love to take advantage of more of the amazing possibilities that Sarawak has to offer, such as visiting the tribal Kelambit Highlands, travelling by boat into the interior on the Batang Rajang River, seeing the ornately carved long-houses at Kampong Telian, or the vast cave systems at Mulu. But we only have a few days, and so we reserve accommodation for our last two nights in Bako National Park, on the coast just north of Santubong peninsulaKuching.

A public bus takes us to the launching area, and from there it is a 30 minute boat ride out of the mangrove-lined estuary and up the coast to park H.Q. Even without re-enforcing it by telling ourselves that we are on the coast of Borneo, the area is impossibly romantic and mysterious. The lost-world looking bulk of the Santubong peninsula is cloud-draped off to the west as we skid by small caves and limestone cliffs dripping with jungle. Even the park compound is wild and wonderful, and within 1/2 an hour weviper have seen numerous macaques, a bearded pig, monitor lizards and two beautiful, chartreuse, diamond-headed vipers. A short afternoon hike out to Teluk Paku takes us through jungle like jungle was meant to be. The air is as hot and humid as a sauna, and so fresh it feels as if we are breathing pure oxygen. Small streams bubble out of black caverns, tree trunks rise straight and smooth into an unbroken canopy, and creepers and vines cover everything. Up above us in the tree-tops there is a rustling sound, and we spot one of probiscus monkeyBorneo’s unique and famous citizens, the probiscus monkey.

Probiscus, of course, is Latin for “nose”, and I’m grateful to the biologist who resisted the temptation to call them “Honking Big Shnoz Monkeys”. On our hike the next day to the Tajor waterfall we see many more, up close, and you can’t help but be impressed by their huge, comical, unavoidable…eyes!

The trail to the waterfall climbs to a plateau and a completely different eco-system, dominated by scrubby brush and numerous species of carnivorous pitcher plants. There is no shade, and the sun is like a hammer, but it is hardly better when we enter areas of forest, and there is no breeze, and our bodies are dripping like humidifiers. The falls, therefore, are a huge relief, even thoughTajor pools the water has perculated through the loamy underbrush, and is the colour of dark tea. K is somewhat reluctant at first to go into the opaque, unfathomable jungle-lines pools, but I am too hot to care, and plunge in.

The next morning is routine as usual: coffee on the deck as the jungle bugs buzz in chorus and monkeys scamper along the board-walks and the bearded pigs snuffle around the yard and someone spots a rare flying lemur in a tree. bearded pigs in the yardThen, however, we get in a boat, and then a bus, and then a taxi, and then a plane, and then we are in Penang, and then next morning we catch another flight and we are back in Bangkok. All of a sudden everything is completely different. But this is Bangkok, and it is where trips begin.set:72157604327549665

Where the giant Dum Dum trees grow

Rosebud on the Beach

 

This was to be one of the highlights, if not THE highlight of the trip. We told many friends, often ardent travelers themselves, who responded with blank stares when we said “Andaman’s”. Seems this place isn’t really on most people’s map. Perhaps David and I were aware of it because of our interest in coral reefs and diving, for the Andaman rates right at the top. Another reason it may not be famous yet is it is not easy to get to. Though part of , it is way out in the Andaman Sea very close to the Burmese coastline. At present the only planes flying into its capital, Port Blair, are from Calcutta or Madras. Alternatively you can take a ship there from either city, a long journey of 3 days and 1200 km. Guess which option we chose.Our sister ship in Port Blair

The Shipping Lines of India does not take reservations nor does it post their erratic sailing dates in advance. The system to buy tickets is chaotic and frustrating. Somehow we waltzed in at the perfect time, on the first day of sales for our preferred voyage, and booked our deluxe class cabin for 5280 rupees each ($130), roughly the same price as a cheapie flight and 3.5 times the lowest fare for one of the 1100 bunk beds. This was our big treat to us. Was it ever worth it.

Aboard the M.V. Akbar our cabin had two beds, a desk, a TV, a private bathroom and a portal that looked down to the main deck. We were very pleased, considering the state of travel the ‘bunkies‘endured. The lower decks were vast rooms of endless bunk beds, with large useless fans and poor light. The men’s toilet was flooded ankle deep within 24 hours. The friends we made at the ticketing office who traveled this class slept on deck the fourth night it was so hot below. Yes, fourth. It took 4 days to reach our destination, three to spot land. With our privacy and smuggled booze, a few books and a segregated deck and restaurant, the voyage was a pleasure. We really got Saab and Memsaab treatment. The Aboard with the Punjabiscaptain was from the same village as some Punjabi folk dancers en route to a dance festival in Port Blair. They, and 3 other groups, were invited to use our deck to practice, then on the final night, a formal performance was arranged with full costumes. We dressed up for it, like you should when one finds oneself at sea.

The Andaman and the Nicobar have 572 islands covering of 8200 sq. km. and only a few of them permit tourists. The Nicobars are restricted completely to outsiders unless invited with a government-approved project. They were particularly hit by the tsunami, and are still home to “hostile” tribes. In the North, the Sentilese greet guests with a shower of spears, and are considered to be the world’s only Paleolithic people left. The (until only recently) friendly Jarawas people of Middle and South Andaman Islands still fish with bows.

The Andaman’s has some dark history. The original penal colony in the late 18th century closed quickly due to the high mortality rate but in the mid 19th century the idea was revived and some 11,000 political prisoners were held here by the British. There is a museum honouring the incarcerated freedom fighters in the remains of the infamous Cellular Prison in the Port Blair.

Welcome to Port BlairWe arrived in the state capital and got our one month entry permit. It became fairly apparent the hotel value would be poor in the Andaman. We booked a boat ticket to the most popular island, with the most facilities, Havelock Island, for the next day. Though we got tickets without trouble, we heard of hours waiting with fighting, and even a police incident.

Havelock was reached in 4 hours and we immediately headed by auto rickshaw on a perfectly paved single lane road to the furthest out resort, about 7 km from the port. (The paving was due to the president’s recent visit). Its only accommodation available was a single windowless concrete bunker with a fan and a toilet outside, right next door to a loud stereo-playing tourist, for 700 rupees, more then twice what we pay for all the mod-cons in the nation’s capital. We started to get worried. Back to the center of the strip where most guest houses are, I watched the bags while David took an unprecedented 2 hour trudge trying to find a place he thought was worth the money.

We ended up in the best place on the island, a charming split bamboo bungalow with a Where we call homeconcrete bathroom floor, comfy bed and pleasant coconut grove garden for 400 rupees (about $10) at El Dorado. The plan was to stay on as long as were we happy. After a few days we managed to score the hut nearest the beach. At sunrise, through the split bamboo, magical little beams of light danced everywhere. We heard birds, crickets and frogs along with the lapping Andaman sea while lying in bed. We stayed three weeks. There was an array of wildlife incidents in our bungalow. We had a small black scorpion that David shook out of his shorts before putting them on. A large cockroach and similar sized crab both took refuge on our soap dish, magic can happen anywherethough not together. The bamboo bathroom wall could never dry out so there was a slight but ever-present aroma of mold, and every few days a tiny clump of gun-metal grey mushrooms would crop up at the bottom of that wall, but would be efficiently removed by the tireless army of ants. Sitting on our balcony at sunset, without fail, we would greet a passing frog, no doubt on his ancestral route past the right hand corner of our cabin. Surprisingly though, sitting on the balcony as night fell, our light attracted nearly no flying insects. The daily presence of fine saw dust under all the bungalows beams, showed evidence of another tireless insect colony, which would likely eat the whole cabin within a year.

Havelock should be called by some exotic name that better reflects its character. It’s a fair-sized island surrounded by stunning, clear, warm, blue-green water lapping over icing-sugar turquiose and coralfine clean white sand. Simply extraordinary. Twice, while standing by the entrance to our beach, a newcomer would try to say hello, get their first glimpse of the colour of the water, and not be able to say hello, because they had to say ‘wow’. The lack of pollution was astounding, unprecedented in my trips throughout mainland India. A solar plant provides some of their power needs and we never suffered long power outages. Internet access was very limited though, and even phoning was a problem at times. It felt nice to be unconnected.

We quickly assumed a standard schedule. We started with a cup of joe on the balcony, before catching our morning bus. We were on a beautiful beach, but the real stunner was island bus serviceon the opposite side of the island. Our bus, for pennies, dropped us in town (the mid island’s Village Number Three) just 5 minutes away, where we’d have time for a roti cannai and chai breakfast before our second bus arrived. It would take us past the teak and thatch homes (or sometimes cinder block and tin), past rice paddies and palm forest, past dense vine-heavy jungle to the finest beach we’ve ever seen, called, prosaically, Number Seven. If you don’t believe us, Time Magazine called it the world’s best beach in 2004. It was a half an hour walk from the bus to the where the snorkeling was best, on a path through a mature tropical hard-wood forest (including the Giant Dum Dum trees) with jungle-covered hills on one side and the azure ocean on the other. The trees were tall and straight, with silver-smooth bark that looked like dinosaur skin. The bottoms often sported wide buttresses, and high, high above our heads the tree tops resembled broccoli bunches. Magnificent mighty trees, and given the scale of the The forest at #7logging over the last century, shockingly still standing. Port Blair once had the biggest saw-mill in all of India, and only 10 years ago did the cutting stop. That this century-old hardwood forest with such easy access on a beach-front never got axed is a miracle. The snorkel beach provided shade, had wonderful fish and okay coral. The most impressive of the fish were the Napoleans. About 50 of these massive coral-eaters stayed fairly near shore, very unaffected by our presence, solely interested in munching the hard coral. You often heard them before you saw them, but with a large bump on their head and weighing in at about 40kg each they were quite the sight, especially since they had no fear or interest in swimmers, and we could be literally moving right among them. A myriad of other tropical fish were seen and of course the thugs of the ocean, the barracuda. On the beach there were no bars, no venders, no music, no jet skies, no beggars, and no tourist boats pulling up dropping off groups. There were only ever a half dozen people there. No kidding.

Our other destination was called Elephant Beach. It was reached by alighting from the bus half way to Beach Seven, and following an elephant trail through farmland and jungle for half an hour. Depending on the tide, the final bit, a mangrove swamp, was crossed by wading through foot-deep water. The beach itself looks a bit like a graveyard. Our Italian friend, Gio, who runs a restaurant overlooking Seven, said the beach was hit hard by the tsunami, and saltwater seeped into the litoral and killed the front lines of trees. Huge hulks of grey tree-trunks and roots have fallen across the narrow bit of sand that is left. The coral, however, was untouched, a magnificent long reef a few feet below the surface.

Dining was our main event at night and soon we had our favorites, out on the road or in Village Number Three. #3 was a bustling tiny hamlet with a great vibe where we’d have fresh BBQ barracuda with friendly, happy, helpful foreigners who shared tips and ate communally at large tables. A new family business opened while we were there and it became our standard. The food took a long time but was tasty, and really, who could resist a handwritten sign on cardboard claiming to be a “World Class Restaurant”. Lunch was frequently enjoyed at one of the ‘meals ready’ shacks, a rice thali for 50 cents, by the bus stop at Beach Seven. Beer was the same price everywhere, 100 rupees, even at the gorgeous open air Italian restaurant overlooking the beach, so naturally it became our ‘local’ for our ‘sunset beer’. This simple and pleasurable existence was easy, finding ourselves saying frequently, with emphasis,” this is really nice.” It was a breezy 32 degrees everyday, low bug issues, good transportation. We had so many friends we’d sometimes even avoid people. We both turned the colour of Macintosh caramel and neither of us burned (too much) or got eaten by a shark. We didn’t even see a shark, except on the menu.

With the last few days of our permit we checked out the next most-developed island, Neil Island. By development, I mean it has 3 guest houses. The situation for buying a boat ticket was, again, the only part of the whole place that reminded you that you were still in India. Because there was a ‘women’s queue’ I stood in the throngs for hours struggling to keep my place, pushing and throwing insults just like the next in line, a tiny, sari-clad ruffian. The majority of the tickets are sold for triple the price on the black market to tourists at their guest houses, and after a four hour wait for the window to open, only 4 people were served before they closed it. I persevered and secured us passage but had a smoldering feeling of violence that affected me all day and even seeped into my dreams.

Neil didn’t have the oomph that Beach Seven gave us (but really, what could?). But there were nice unspoiled uninhabited beaches, and at night, it was thrilling to ride bikes down the narrow paved road after dinner into town, in near total darkness. David had a dimming head lamp, and mine was dead, so I had to hope for the best following David’s lead. The town felt less buoyant then Village #3 on Havelock, this island being predominately settled by Muslim Bangladeshi, and the absence of women was noticeable. But we found the friends we made on the ship, who had 100 rupee huts and cooked the fish they caught on a fire on the beach each night. They couldn’t have been happier.

We sailed back to Port Blair and boarded our plane reluctantly. It was certainly less magical to arrive so quickly back in noisy polluted Calcutta. We got ourselves onto the plane out to Bangkok soon after that.

It is probable that the airport in Port Blair will be expanded and international flights will start from Thailand. At that point developement will soar. I’d give it less then five years. Pollution, hookers, reggie bars on the beach, spas and towering first class hotels, like the rest of the once-paradisical Thai islands. But as Gio the Italian on Beach seven said to us,” we’re not so young, there’s hundreds of islands in the Andaman’s. We’ll likely be able to find one just out of the developers path until we die.” Until that starts to happen though, if you can swing it, GET THERE NOW. THIS IS ONE OF THE LAST GREAT UNSPOILT TROPICAL ISLANDS.

A Turn in the South

all the girls

Unlike Delhi, Bombay turns on the charm from the moment we arrive. Well, several moments after we arrive, let’s say, and give us time to get past the taxi-wallahs circling like vultures for easy pickings. But when we find one who will actually use his meter, with the window down and the warm coastal air broadcasting the fruit stall, the fish market, the diesel and the incense, it’s good to be back.

Soon we are in Fort, the area where we are staying. We turn beside the red-brick heap of CST railway terminus, looking more like a cathedralCST terminus than a train station, and we alight under the big palm trees in front of the GPO. It is easier to walk through the alleys of Fort than to drive. Our hotel, the Modern, is in the middle of the stationery and printing guilds, and there is a paper shop on the ground floor. We have really just come to Bombay for a break from the bleakness and cold of the north, and to eat. Most of the restaurants we know are in Colaba, and so after a small rest we set out on foot. There is constant throbbing activity in the narrow streets. A work crew in flip-flops is tearing up the pavement with pick-axe and shovel, and the porters hauling wooden carts loaded with boxes of computer paper, or carrying stacks of office furniture on their head jostle around the gaping holes. By the time we get to Horniman Circle the architecture is grand Victorian and Edwardian, but so many millions of lives have passed through the buildings that all Englishness has leached out, and it reminds me of the street dog I saw who dining in Colabaobviously had some pedigree in his past, perhaps Springer Spaniel, but who now scratched his fleas like everybody else. Bombay is the beginning of the Indian South, and we go for Southern food – crispy dosas so long they don’t fit on your plate, and plump steamed idlies and their fried complements, vadas, served with a thin mild tomato curry called sambar and rich coconut chutney.

Usually we avoid the big tourist attractions. They are where the touts and the hassles are, and usually we have seen them already. But this feels like a holiday, and we buy tickets for the launch to Elephanta Is., an hour out into the port. Elephanta is the site of a huge cave temple, 1500 years old, filled with some of the most powerful and sublime sculpture found anywhere in India. It isn’t a natural cave, but a temple carved from the solid rock. Everything is meant to make the viewer feel small, from the guardian figures leaning on heavy maces to the forest of tall thick pillars receding into the dark interior. The centerpiece is the massive three-faced Shiva Trimurti, personifying the creator, the destroyerguardian figure and the preserver, half-hidden in the shadows in the back. All the surrounding walls are also carved in highly-defined images from the Shiva story: Nataraja doing his famous cosmic dance; Ardhanari, half man, half woman, showing the unity of opposites; Shiva, his wife Parvati, and Nandi, his faithful bull; the violent, angry form of Shiva Tandava. Despite the echoing shouts of families on a picnic outing and the giggles of young men gettingdeep in the cave their pictures taken by cell phone in front of the Trimurti, the cave is brooding and evocative.

After 4 days in Bombay, we have an early morning train to Baroda, and leave our room at 5 a.m. It is no more than a hundred meters from the door of the Modern to the main street where we can catch a cab, but in the dark pre-dawn silence and chill we count 51 street-sleepers, tucked in doorways, prone on carts, all wrapped head to toe in eerie white sheets.

We are stopping in Baroda for one reason: our logo. The seductive little prince reclining so assuredly and luxuriously at the top of this page is the son of the Gaekwad of Baroda. ‘Gaekwad’ is a honorific meaning ruler, prince, king, and Baroda was the capital of the state he ruled. Now it is a city of over a million people, but it seems today we are the only whites – it is Christmas Eve, and Baroda is well off of any tourist trail. The palace is further than I anticipated, and when we finally get there it is closed. The gate is open and there is a watchman and a ticket taker, and we can see parts of the palace just down the drive, but we are forbidden from even taking a photo from a distance. Just one more of those crazy-making Indian moments.

ruin at ChampanerWe have been in big Asian cities for the better part of 2 months, and I have read of a place near here, Champaner, a UN World Heritage site, that sounds like it might be nice and rural for a change. To get there, of course, involves the jam-packed rattle-trap buses I’m sure we have told you about before. Although it is only 60 km away, no one understands “Champaner”. I quickly figure out I have to ask for “Pavagadh”. They are both essentially the same place, but Champaner refers to the ruins of mosques no one but culture mavens and the UN cares about, whereas Pavagadh is a Kali temple on top of a big hill that draws worshippers from far and wide. There is even a cable car running up the mountain, but it has collapsed once already in 2003. Some of the old cars have found their way incorporated into tea shops in the village.

 

the MihrabThe ruined mosques are from the 15th and 16th C, and are notable because of the strong Hindu elements found in them. Whether it is because the workers and craftsmen who made them were Hindu, and simply executed their commissions in the style they were familiar with; ormosque interior whether the stones and pillars were harvested from existing temples, and modified to avoid any iconography; or whether the rulers were so far out in the Hindu hinterland, so far from the mainstream of Islamic convention that they were “going Native” – we were unable to find out. I like to think that it was the latter, and that, like the British after them, they sometimes went a little off the eccentric deep end, and were unable to keep the country and the culture from being absorbed into everything they did.

 

Huge walls and fortifications surround the base of the mountain. The bus stand and some tea shops clutter up across the moat, from where jeeps depart for Pavagadh Manchi, 5 km up the mountain, where our hotel is. Somehow we manage to squeeze into a jeep with our packs – not so easy, since they won’t leave until 16 people are aboard. More medieval gates and ruined walls are passed on the way up to where the cable car terminus is. A man is eating his lunch in the open back door of a van, unaware or unconcerned that a large langur monkey is on the roof directly above him. Beside them a donkey is eating a newspaper. Our room is in a state-run hotel, and although somewhat institutional, it has a balcony with a fabulous view over the plains.

 

All the bustle of Pavagadh is directed at the Kali temple, so when we go back down the mountain we are virtually alone poking around the walls of the citadelruined mosques. Flocks of parrots fly screeching through the trees and minarets. The bounty of UNESCO is apparent in the handicap access ramps and watered grass of the main monuments, but not much overflow seems to have made it to the village of Champaner, squat and untidy within the huge fortifications of the citadel. We come in through a back gate, now overgrown with acacia, that once held out a Mogul army. A kid wearing only a dirty t-shirt stops dead in a lane when he sees us, and then hurries off to his doorstep and the protective folds of his mother’s sari. She gives us a dazzling smile. The main street is absurdly wide, given that water buffalo are virtually the only traffic that it sees, and we take a tea from a small shop and sit in the middle of the road and watch the village life unfold.Champaner main street

 

60 km from Champaner is the even smaller village of Jambugodha, reached by a bus that is even more crowded. After 20 km I get a cheek-hold on a seat with 3 others. A hundred years ago this area of western India was divided up into dozens of “Native States”, ruled by a Prince, Raja or Maharaja ( the British refused to call them “Kings”). Jambugodha was one such state, and the Maharaja’s hunting lodge has been converted, according to our guide book into a “simple and enchantingly peaceful” hotel. Not many guests arrive here on the local bus. Village women arein Jambugodha village selling vegetables and hunks of goat in the dust by the side of the road when we get off, and direct us out of town with a wave of the hand. With our packs on we walk and walk, and then turn onto a dirt road and walk some more. Katheryn is dehydrated and perhaps a little grumpy when we finally arrive at the “palace”. The reservation I made never made it to the staff, but the saving grace is that the current Prince himself, Yuvraj Karmaveersinh, comes out to greet us, assures us that a room is available, and wishes me a happy birthday.

 

Because it is a special occasion I am not concerned at the cost, but it is poor value for what we get. A tour group from Italy shows up later, and we meet a woman who is fed up with her tour, the hotel and pretty much all of India. “I have a dog”, she says, “and yes, she is very spoiled, but she would not go in the bathroom here!”

 

The trip from Jambugodha back to Baroda is notable for one thing: perhaps, in many years of crowded travel in crowded countries, I have jeep from Jambugodhanever been on anything this crowded. It is an Indian-made Tata jeep, and looks like it was designed from building blocks; there are no rounded lines on it at all. It is sitting in the shade of a tree when we reach the tarmac-ed road, and a re-organization immediately begins to fit us in. The packs, for a start, are placed loosely on the hood in front of the window, along with a sack of rice. We are wedged in the second row. In front are 6 people, the smallest sitting next to the driver with the stick-shift between her legs. People pile in, and on. At one point we are aware of 33 people traveling in this vehicle with seats for 12.

 

Even so, we make good time getting back to Baroda, and with several hours to go before our evening train to we decide to go try the Gaekwad’s palace once again. This time we have success.Lakshmi Vilas Palace

Subscribing to the economic orthodoxy of the time, the Prince of Baroda decided to help his subjects through a particularly devastating famine by using the vast wealth he had collected from them in taxation to employ them to build him a sumptuous palace. Given that it was such a good cause, no expense was spared. He had marble imported from Italy, and crystal from Belgium. He modeled his fountains after Versaille, and his architecture from Mars. Some of the most mosaic detailbeautiful works, however, are the mosaics, done in an Indo-Byzantium-Romantic style executed in gold tiles. The most impressive mosaic of the lot is a larger-than-life tableau outside on the front wall.

The Gaekwad was only in his position of wealth and power by the grace of a single chance event, and this mosaic illustrates the story. His uncle was the ruler of the State of Baroda, and when he died the Gaekwad was on the dispossessed side of the family, making a living from farming. The ruler’s immediate heir, however, was old, childless, and according to the British agent a proper rogue, so a plan was concocted that would make it acceptable to the people to see the Gaekwad put on the throne. There was one condition: that the child his wife was pregnant with was a boy. The symbolism tells us that his wife, like Sati in the Ramayana, passed the test; the child was a boy (the prince of our logo) the farmer became ruler, and the British had an ally for the rest of their days.The Gaekwad's story

An apology, an update

Cop writing the report of our theftWe apologize to our concerned and faithful readers for not keeping up to date with the blog. There are at least two reasons for this. One is that an unfortunate incident occurred on the train from Delhi to Varanasi back on Jan. 2. We had just boarded and were settling ourselves into our compartment, and chatting with the couple we were sharing it with. They had a 2-year-old who was doing an orangutan imitation, and a valise that was the size of a small car, and so in trying to move ourselves and our luggage in, we put a small shoulder bag on the top bunk. More commotion ensued, the conductor came, an empty neighbouring compartment became available, and in the process of moving our gear over we noticed that the shoulder bag on the top bunk was gone.

The bag contained some of our electronics, including the palm pilot, the portable hard drive, our MP3 player and the small digital camera. Except for the camera, none of the other items were much good to whoever took them, for one thing because the cords and chargers were all proprietary, and were in another bag. The police were summoned, and Katheryn joined a posse of rifle-toting guards cruising the train in the vain hope that something might be spotted. It was to no avail, and we took stock of our loses. We still had our SLR, and although we were having fun shooting videos with the digital, it wasn’t indispensable. We could also live without the tunes, although Katheryn had spent many hours selecting a good sound-track before we left. The hard drive was a big loss. It was the back-up for all of our photo and text files, and contained all of the high-resolution pictures we had taken up to that point. Fortunately we didn’t lose any pictures, as they had just been uploaded onto Flickr. Now we will have to burn CD’s to back up our photos, which is deterioration-prone and time-consuming. The palm pilot was an integral part of our data system, and we had all of our addresses and contact information on it, as well as information on costs, distances, where we stopped for lunch etc. We also used it to type the blog entries. It was a huge improvement to working in internet cafes, with the expense, the noise, and the power cuts and computer malfunctions. Without it, we have lost a lot of the incentive to write.

Another reason for falling behind is that for most of the last month we have been in one of the most technologically-removed places on our trip. Look up the Andaman and Nicobar Islands in an atlas. It took us 4 days by boat to get there from Calcutta, and then we went another half day to Havelock Island. There actually is internet capability there, theoretically, although only once did we succeed in sending an email. Alas, we had to simply dispair at the idea of sitting in front of a computer, and instead concentrate on marvelous Radha Nagar beach, or the sublime snorkeling at Elephant Beach.

Anyway, we are now back in Bangkok, where keyboards work and the connections are fast, so we will make an effort to get the story up to date. Stay tuned for the next episode, and don’t hesitate to write us and let us know how you are doing!

This week in Delhi

Delhi gossip
This week in the Delhi: the political arm of the Hindu fundamentalists, the BJP, has just won its third consecutive majority in Gujarat state, and the cadres are feeling frisky. They stage a large rally in the capital, and make sure it will be well attended by busing in loads of villagers from the countryside. We are on one of our usual rabbit-runs through the city, taking the metro from a suburb where our duvets are being made to New Delhi station to change money at the jewellery shop in Pahar Ganj which gives the best rates in the city. When we return to the metro station, even in this land of immense crowds, we are taken aback. There appears to be a line to go through the security check (where I, like everyone else, am always frisked, and my bag always checked), that extends four deep all the way up the stairs. There must be 500 people in line. We do the Indian thing, and see if we can get to the front of the queue. Fortunately, this huge group seem to be all together, and not at the moment trying to get to the metro. Later we learn that they were some of the 100,000 people who tied up the city with their rallies and marches. And the issue that is so important to them? They want the supreme court to rule that the shallow submerged shoals between India and Sri Lanka are the remains of a bridge constructed by the monkey army of the god Rama, and not a natural formation. People have already died over this issue, and the BJP and their right-wing cronies see it as a way to either galvanize the Hindu vote for themselves, or force the secular parties into an increasingly hindu-ized position.

We have been spending a lot of time in Delhi, and not from any particular attraction to the place. Apart from the Tibetan Colony, where we stay, it doesn’t really generate a great deal of affection. At this time of year the winter winds are blowing, and we are in a cold-spell which is seeing night-time lows plunging to 3 degrees. For Delhiites, this is silk shawlbliss, since most of the year they endure +40 and dust, but we whine and pull on our down jackets. What Delhi has become for us is a production center. We make 3/4 of our bedding here now, dealing with Deepak, who has a small but modern factory with good light and new sewing machines, swatch books and numbered dye-lots. In the same neighbourhood is the husband and wife team of Parminder and Amrita. They know everything about scarves, and expose a lot of the myths that we have been fed from other less-reliable sources. Silk cotton viscose rayon and all the varieties of wool… there are some detailvery good imitations and unscrupulous dealers out there. Within the environs of Delhi and the neighbouring Punjab is where much of the post-handloom production for these goods takes place, and Parminder personally oversees the patterns and fiber content of his scarves. One of the most beautiful things we find is a woolen shawl with Kashmiri embroidery. These are still made by hand in Kashmir, and they are amazing, and they cost a fortune. The ones we buy are Punjabi-made, and although the embroidery is done with a machine, it still is the result of the skill of the worker using the machine, and is hardly less impressive. An embroiderer makes 320 rupees/day, compared to the minimum wage of 150 rp, and it takes 2 1/2 days to do the most ornate shawls. A hand-embroidered shawl of the same complexity takes a month. We also find some fun things, like the classic Delhi carry-all, the recycleddelhi carry-all advertising bag. These were originally made to promote everything from toothpaste to Bollywood blockbusters, and are the everyman’s bag in this city.

“Go to the source” is our motto, and it has led us on many wild chases throughout the less-travelled parts of this country. Last year we crammed into one rattle-trap bus after another, traversing all the small pitstops (and flea-pits) of western Rajasthan searching for the source of the tribal embroidery sindhi detailwork for our wall hangings. Then we found Kishor, in Jaipur. Kishor’s family is from Sindh, in southern Pakistan, and was displaced during the disaster of partition in 1947. His grandfather was in the textile business, and they moved to Barmer, across the border in Rajasthan. We also went to Barmer, hearing that it was where much of the embroidery comes from. It turns out that this is like going to Saskatchewan to buy bread because that is where wheat comes from. The embroidery certainly passes through Barmer, some of it local, some from Gujarat, and much, now, from Pakistan. But it baluchistan zarifilters through all the villages, and very little can be found in any one place. Dealers like Kishor and his father buy it from many sources, and then are able to amass a reasonably good selection. Once again, the rapidly changing times in India are evident: much of the best Indian tribal work is getting harder to come by, and is being replaced by characterless modern embroidery. The best stuff now comes from Pakistan, from Sindh and Baluchistan, and we find some wonderful pieces at Kishor’s.

The challenge to doing business in India is still largely a hangover from the days of the “permit raj”. The bureaucracy was inherited from the British, but the status of possessing a government job that had to be jealously guarded was an Indian development. It was therefore far more important for the clerk to make sure that there would always be a need for him than to actually get anything done, and he became the “Raj” of his own little “Permit-aucracy”. The bugbear for us is the IEC number. Every merchant we buy from has to have one, otherwise our goods can’t be sent as a commercial shipment. Even when they have the IEC#, each supplier is treated as a Topkayseparate shipment, and the costs multiply accordingly. If we come across a local artisan producing treasure, we have to carry it out with us in our luggage. Sometimes we just can’t pass it up, as with Topkay, the Tibetan gentleman who sits at the corner of our alley everyday beading bags. Fortunately, Parminder agreed to do us a favour and include Topkay’s bags in his shipment (for a price, but that was reasonable), and we put bead detailin a sizable order with him. Topkay has been at his corner everyday we have been here, but the day after we payed him he wasn’t. I hope that with the little windfall we gave him, Topkay took a holiday.

A Short Walk on the Varanasi Ghats

city of light

On the left bank of the Ganges River, the temples, palaces and stone steps (ghats) of Varanasi stretch for some 6 km. We Scindia ghat and leaning templelive at Scindia ghat, which is to the east of center. In front of our window is the leaning tower of a temple too heavy for its foundation, now picturesquely subsiding into the river. From our hotel we walk down a dark flight of steps, and as soon as we set foot on the ghats above the temple someone yells “Hello! Boat?!” It is a greeting we will hear several dozen times a day, touts trying to take us for a ride on the river. A few steps along and we are at the wood piles of Manikarnika Ghat. This is the most auspicious – and expensive – place to be cremated. Big scales weigh up the logs for each fire. We take an archway to the left, and descend almost into the yard where the bodies are burned. There are always five or six pyres on the go. I have seen this scene many hundreds of times, as have most people guruhere, and there is very little overwrought emotion on display. All the same it is a peculiar place. Dogs find relief from the cold and their itches by curling up in the warm embers, and sometimes a naked holy man will bathe in the ashes of a dead fire, covering himself from head to toe as a graphic expression of the impremanence of life. We skirt the top of the burning grounds, and return to the river’s edge under the palace where our friend Pappu lives with his family. The palace has been abandonned and unkept for generations, and Pappu, a kind but down-at-the-heel Brahmin I met years ago has as squat inside. Charming as they are, the ghats are filthy and smelly, serving as a toilet for dogs, people, cows, water buffalo, and all the other creatures who have nowhere else to go. A little way along the ghat is wide enough to play cricket on, but I always wonder: who gets to fetch and clean the ball, or do they just keep bowling crap?

All sorts of activity is taking place in the river itself. Prayers are being said and ritual baths are taken, bathing in the riverbut primarily it is a big laundromat. The water is a turgid brown, and knowing what goes into it I recoil from even getting my sandals wet, but scores, hundreds, thousands of people are scrubbing frothy masses of clothing in the river, and while their knickers are drying they brush their teeth and lather up and kick around for a bit of a swim. Either the hospitals are filled with ulcerous cholera patients, or there is a God.

Just before we get to Dasaswamedh, the main ghat, we cross a modern viewing platform that usually has a herd of buffalo lolling about. Once on the main ghat, the first person to approach you will try to shake your hand. If your reflex is to accept it as a friendly gesture, your hand will be held and kneaded while the pitch is made for a head massage “10 rupees only!” If you accept that, you will be led to a wooden platform, and the massage will proceed to the shoulders, arms, legs…as far and as long as you let it until you think, hmmm, this is a good deal for 10 rupees. And indeed, when the price comes up it is more like 400 rp…

Usually we leave the ghats at this point, and walk up past the barbers, bead sellers and beggars, but today, having finishedwashing the body before cremation our business, we decide to keep going. Right beside the main ghat, the Dharbhanga and the Maharana have some beautiful palaces, but from there things decend out of the tourist-pretty very quickly. The Harischandra ghat and it’s environs look more like the water buffalo bathing ghat. This is another cremation ground, however, the poor relative of the Manikarnika. There is no fancy temple here, just a mud flat where the bodies are washed and burned surrounded by wallowing livestock. Beside it, the Dandi Ghat has attracted some pretty strange tenants. There are holy men, sadhus, all over the city, and dreadlocks, ashes, face-paint, robes or lack of them, pet snakes, drums, skewered lips, hash-filled chillus don’t usually attract my attention, especially as there is often a pitch for money involved. So walking by the makeshift tent I barely glance in, but Katheryn says: they’ve got a human skull!. I know it’s bad manners, and I don’t usually take pictures of people with human skulls ritual skullwithout asking, but this time I sneak one, and get out of there quick. This is India, and there are no solitary occurances, and a few yards on the sadhus have FOUR skulls on a mat in front of them. This time I ask for a photo, and the answer is no.

At last we come to Assi Ghat, and the handsome golden sandstone steps we have been following dissolve into mud flats with boat builders and shanties squatting on them. Assi has a little of the feeling of Varanasi 20 years ago, at least from a backpackers’ view. Here, it is the foreigners who have dreadlocks and wear white robes, and when they have the munchies eat pizza at the shady local hangout. We join them for a bit, for a lemon soda, and then go down to the river to negotiate with the first “Hello! Boat?!” that we hear. We give the requisite snort at the first price: No, no, Dasaswamedh, not Delhi! Katheryn then gets a rise out of some kids soaping up in the water. What is your name? they call, and she responds: He’s James Bond! And I add: She’s Karina Kapoor! as some Bollywood music sets Katheryn off miming the dance moves of the popular diva.
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Into India

At the border 

This isn’t the Pokhara of the tourist brochures. The central bus stand is a rutted dirt field where old heaps of buses belch and roar. Corrugated shanties surround it so completely that when I came to buy a ticket yesterday, even though I was was standing directly across the street, I could only infer it was there from the racket and hustle that defines such places. Touts pull at us as soon as we step out of the taxi – they think they can cram us into a bus that has already left the station, charge an un-ticketed rate and pocket the difference. If you know the system you can actually get a better price that way, which is why the bus we get on inside the compound is empty. Anyway, playing by the rules secures us the 2 front seats. Pokhara bus stand

Our bus fills quickly outside the station, and we begin a day of hairpin corners on a contour-hugging road out of the front ranges. It’s a spectacular trip, and the average speed of 20 km/hr keeps the tight spots where we meet other vehicles from being too nerve-wracking. As soon as we are spit out onto the plains at Butwal, after a pin-ball journey, the ticket guy tells us there is a mechanical problem, and we can’t make it the next (flat) 35 km to our destination. The follow-up bus attacks the remaining distance with ferocious intent; mercifully, since our new seats leave me groaning every time we hit a bump.

There is still a bit of soupy daylight left when we get off in Saunali. We are about 100 m from India. This is a one-street town, but that street has to absorb virtually all of the chaos that passes between Nepal and its giant nieghbour. The lorry traffic is so heavy and congested that the drivers blast away on their horns as if that alone mght move the deadlock in front of them. The first hotel I try is at least symbolically set back from the road. I think it might offer some barrier to the cacophony. It is full. I ask to see the best rooms in the next two, and the street-facing, grotty corridors, rotting linoleum, mosquito filled horrors are too depressing to even pretend are options. Back on the drag. Dogs sleep on piles of garbage. Every tin-roofed shack is selling smuggled Indian booze. And then I spot it, gleaming like a vision of purity: the Hotel Prakash and Prakash. It is away from the road. The lobby is clean. Do you have a room, I roll my hand in the gesture and use the vernacular, Backside? We have the best room, sir, and I will give you for non-AC price. Even though I know I will take it as soon as I see it, I still knock the price down a bit, and we have ourselves a haven in this horrible little place.

The next morning we leave our soft mattress, and Nepal, with heavy hearts. May good things come to that wonderful land.
.casual customs
Crossing the border into India lacks much of the formality and scrutiny of most international frontiers. Since Nepali and Indian nationals don’t need travel documents, they simply stroll back and forth. For the handful of foreigners there is a small immigration post set in a row of shops and easily missed. After our passports are stamped it is a couple hundred meters to the bus stand, where Katheryn takes up the story.

Oh, Sweet Nothing

It isn’t without trepidation that I leave our sweet mountain ex-kingdom for MutherIndia. Normally I take stock of myself, reviewing a few bits of advice from the past, such as : don’t look at men; don’t talk to men; don’t look at beggars; don’t look at touts; actually by and large keep my head down and elbows at the ready. No one is butting in front of me. Well not as many people.

One of the worst, soul crushing burdens of being in this country is the endurance of the volume of noise. Indians not only seem oblivious to it, they actually seem to like it. Yelling, banging, honking, barking, screeching brakes, kids crying, temple bells, loud speakers, Bollywood music blaring out from stalls… And that’s just in the first 200 m walking to the bus.

Once aboard, I submit to the mp3 generation and plug in. I caution, you cannot do this on the street – to block out all of the audio warnings would be too dangerous. But a long distance bus the tape deck playing at full throttle (if you’re lucky) or a violent video (if you’re not,) is just beyond the endurable exhaustion you suffer on top of the rattling tin box and the blaring horn. So, I plug in for the ride from the border to Gorakhpur. We actually have a decent highway and are making 40-50 km/hr. Naturally it is too good to last. yellow brick road We turn off the highway and find ourselves on an elevated, single lane brick track, more like a drainage dyke than a road, running through the countryside. With rice paddies on each side we bump along in a cloud of dust about 10 feet above the fields. Ironically, the bricks in the road we are following are yellow.
As you could predict, after a time on a single track with no place to turn or pass, something will come towards you. In this case it’s a tractor. We have to back up. David gets out at that point with a few others, and I ride back to the last place we could back off the road. As I alight there is a small crowd of men from the area standing about. It is feasible some of them have not seen a white woman before, or so it seems, for they all hold an intense stare on me. Not giving them the satisfaction of being a talking side-show, I let them stare while I change to my giant sunglasses and replace the headphones in my ears. Lou Reed is singing one of his old classics that goes:

And say a word, say a word for Ginger Brown
Walks with his head down to the ground
Took his shoes right off his feet
Threw the poor boy right out in the street.
And this is what he said,’
Oh sweet nothin’, she ain’t got nothin at all
Oh sweet nothing, she ain’t got nothin’ at all.’

I walk away fron the men and boys to a spot by myself. A tiny woman in a sari comes along, and I put my hands in the prayer postion and greet her with a ‘namaste’. She smiles warmly and returns my greeting in kind. We speak in our own languages , pointing to the bus and tractor, the situtation making our conversation self evident. As she walks away I notice the red painted soles of her feet. She has anklets but that’s all. She wanders down the yellow brick road, in the sun, while Lou croons on, Oh Sweet Nothing. She ain’t got nothing at all.

 

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